There’s an old parable people sometimes use to demonstrate the difference between liberalism and conservatism. A liberal and a conservative are walking down a country lane when they see a fence built across the path. The liberal says, “I don’t know why that fence is there. Let’s get rid of it.” The conservative replies, “I don’t know why that fence is there. We can’t get rid of it.”
This scenario is clearly set up to favor the conservative. Not only do they get the last word, but their opinion is treated as the one that required deeper thought, while the liberal’s comes off as a knee-jerk reaction. But I still sympathize with the liberal. The fence is inconveniencing people right now. We can’t afford to avoid changing anything we don’t understand perfectly. If it turns out the fence was important, we can always put it back later.
However, there is one reason I appreciate the parable of the fence: it actually tries to define conservatism as an intellectual perspective. Today, the definition is usually either “whatever Trump wants” or “anything that vaguely sounds like something William F. Buckley would have liked.” I’m not a conservative — I’ve voted for Bernie Sanders, Hillary Clinton, and Joe Biden — but I do wish the right wing of the United States government had something consistent I could argue against, instead of an unholy mess of nationalism, evangelicalism, and fragile white masculinity.
Enter the National Review list of the top 25 conservative movies of the last 25 years. The conservative magazine put this article together in 2009. It’s now behind a paywall, and I’m not about to hand them any of my money, so I cribbed the list from The Pendragon Society instead.
This list is a disaster. Put together by multiple contributors who evidently never met in the same room, it’s a microcosm of the right-wing American identity crisis, making it obvious that conservatives don’t agree on or believe in much of anything anymore. The only consistent argument is an ouroboros: “conservatives are people who like good things, and therefore these good things that we like are conservative.”
This will be a two-part post. In this installment, I’m going to go through the list in order from 1 to 25, and pick each entry apart. In part 2, I’ll try and figure out if anything meaningful remains in the smoking ruin of American conservatism.
1: The Lives of Others (2006)
What it’s about: A Stasi agent in Soviet-controlled East Germany is ordered to spy on a playwright suspected of anti-government activity, but finds himself sympathizing with his target.
Why they think it’s conservative: It’s about abuses of power by a communist government, and a few brave individuals taking a stand against it.
Why that makes no sense: This movie is about totalitarianism and military occupation, not communism. There’s no direct, necessary link between the idea of communism and the East German surveillance state, and no attempt to draw one — The Lives of Others is not about economic policy. Abuses of power can happen under any form of government.
One wonders what National Review thinks about The Conversation, a movie with a similar plot set in the United States. Probably that it’s just more Hollywood liberal fearmongering.
2: The Incredibles (2004)
What it’s about: A superhero is forced into retirement after public opinion turns against superpowers. Years later, he gets a chance to save the world again, this time with his family along for the ride.
Why they think it’s conservative: “When everyone is super, no-one will be.” For NR, The Incredibles is an attack on the idea that everyone is special, arguing that extraordinary individuals are held back by a jealous, grasping society. It’s basically Atlas Shrugged for kids.
What that makes no sense: Except it’s not. Viewing The Incredibles as Randian is the shallowest take possible. An objectivist would treat Bob Parr’s desperate need to be special as a natural human impulse. The film treats it as a character flaw. Yes, the Incredibles save the world from a deadly threat and are hailed as heroes again, but the threat would never have been there in the first place if Bob — and dozens of other superheroes — hadn’t valued their own exceptionalism over their communities.
Over the course of the movie, Bob not only learns to appreciate his family, but also comes to understand that being extraordinary is meaningless if you don’t use your talents to help others. Conservatives also conveniently forget about the scene where a civilian Bob loses his company money so he can help an elderly customer.
3: Metropolitan (1990)
What it’s about: A middle-class Princeton student befriends a group of Upper East Side socialites and falls for a Jane Austen fan among their number.
Why they think it’s conservative: The main character is a socialist, but abandons those ideals when he gets a chance to hang out with the upper classes. The movie demonstrates that evolving into a classless society would mean a loss of beauty and heritage from the fabric of America.
Why that makes no sense: NR simpers that Metropolitan “brings us to see what is admirable and necessary in the customs and conventions of America’s upper class.” Except it doesn’t. By the end, the movie’s rich characters realize that their way of life (which only really exists in part of New York anyway) deserves to die.
What interests me about this entry: a leading voice of the American right praising a film that (NR believes) extolls the virtues of embedded aristocracy. None of the characters are shown participating in capitalism; they all inherited their wealth. Is it really the Jeffersonian ideal to build an entire economy around propping up a few superfluous people?
4: Forrest Gump (1994)
What it’s about: Forrest Gump, a mentally challenged man with a gift for running, accidentally changes the course of the 20th century several times as he bumbles through life.
Why they think it’s conservative: Forrest Gump is rewarded for ignoring counterculture movements at every turn, while his love interest Jenny becomes a hippie and gets punished by contracting AIDS.
Why that makes no sense: I hope that last sentence hurt as much to read as it did to type. Ignoring the AIDS crisis is near the top of Ronald Reagan’s long list of failures. The fact that the National Review has the sheer stones to blame it on hippies is the most punchable thing I’ve seen in weeks.
Forrest Gump is relentlessly apolitical. It’s a Rorschach test of a movie: you could call it conservative because it turns Abbie Hoffman into a clown, but you could just as easily call it liberal because Forrest inspires “Imagine” or jumpstarts the Watergate scandal. Ultimately, it’s a film about nothing.
5: 300 (2007)
What it’s about: A dramatization of the historical Battle of Thermopylae, where 300 Spartan soldiers stood against a vastly superior force of Persian invaders.
Why they think it’s conservative: This movie is a neocon’s wet dream, and I’m not just talking about all the glistening oiled muscles. NR sees the Spartan army as the defenders of “the West’s fledgling institutions” against a slavering horde of brown people, casting liberals in the role of appeasers and sympathizers.
Why that makes no sense: I could (and maybe will) write a whole post about this alone. To see the Battle of Thermopylae as a parallel to modern geopolitics, in any way, requires a staggering amount of misled assumptions. Instead of trying to list them all, I’ll focus on the NR’s assertion that 300 has anything to do with “the heroism of American soldiers in Iraq and Afghanistan.”
I was eight years old on 9/11, and I still remember how many people seriously thought it was the prelude to a ground invasion of the United States. “If we don’t get them, they’ll get us” is one of the most evergreen justifications for war. Never mind that the last time a US state was invaded, 150 years ago, the invaders were other Americans; never mind that Saddam Hussein was about as likely to invade the US mainland as Darth Vader was. A sizable chunk of our population still lives in fear of the horde, and believes our troops man the walls to protect them.
Is that all conservatism is? Terror of the horrifying other? Maybe now, but at one point, it had to mean something more. Let’s press on.
6: Groundhog Day (1993)
What it’s about: A curmudgeonly weatherman is trapped in a time loop in a small town in Pennsylvania, cursed to repeat Groundhog Day until he becomes a better person.
Why they think it’s conservative: “For the conservative, the moral of the tale is that redemption and meaning are derived not from indulging your ‘authentic’ instincts and drives, but from striving to live up to external and timeless ideals.”
Why that makes no sense: Remember the fence story? The NR’s Jonah Goldberg is arguing that Phil Connors starts the movie as a liberal, wanting to tear down the fence because of his ironic hatred for everything traditional and simple. At the end of the movie, he’s a conservative, protecting the fence because he’s learned to care about things other than himself.
Except that’s bullshit (a phrase that could have been the title of this post). There are plenty of selfless reasons to get rid of the fence. What about the scene where Phil tries to save a homeless man’s life? Doesn’t that argue definitively for a stronger social safety net?
This entry brings the conservative ouroboros into clear focus: because conservative things are good, Phil must become conservative by the end, because he becomes a better person. But I think this is one of the most liberal movies on the list. The American right wing praises individualism, but indulging his invididual desires gets Phil nowhere. It’s when he puts his energy into his community that he starts to make progress.
7: The Pursuit of Happyness (2006)
What it’s about: The true story of how single father Chris Gardner went from living on the streets to being a millionaire stockbroker.
Why they think it’s conservative: This story about a self-made man who works hard and lifts himself out of poverty is evidence that the American Dream is not dead.
Why that makes no sense: The National Review chooses to focus on Gardner’s uplifting story, and not the sheer improbability of the events that save him and his son from homelessness. If he pulled himself up by his own bootstraps, then anybody who still lives in poverty must just be lazy. All they have to do is meet a stockbroker in a taxi, slave away in an unpaid internship, beat out 19 other people who could all be equally poor, and presto!
It’s interesting to set The Pursuit of Happyness against Metropolitan, which (allegedly) argues that America needs people who did nothing to deserve their wealth. The only commonality between the two arguments is that America is already perfect and we don’t have to change anything. Isn’t that convenient?
8: Juno (2007)
What it’s about: An ordinary high school student struggles with an unplanned pregnancy.
Why they think it’s conservative: Juno chooses not to get an abortion, and carries her baby to term.
Why that makes no sense: As with The Pursuit of Happyness, National Review latches onto a single anecdote to discredit an entire argument. This time, instead of “we don’t need a social safety net because people can just work harder,” it’s “abortion doesn’t need to be legal because you can just give your baby up for adoption by a rich white woman.”
Frustrated by abortion opponents praising the film, star Elliot Page disagreed that it’s pro-life, stating that “the most important thing is the choice is there.” I love that. Juno doesn’t get an abortion, but not because she finds it immoral. She just doesn’t want to. From that perspective, Juno is literally as pro-choice as you can get.
9: Blast from the Past (1999)
What it’s about: A man who has lived his entire life in a fallout shelter, believing that the United States was destroyed in a nuclear war, must venture out into the real world.
Why they think it’s conservative: It’s about the superiority of 1950s values over modern developments, including *sigh* feminism.
Why that makes no sense: I’ll admit I haven’t seen this movie. It was a box-office bomb (lol) and frankly sounds terrible (poor Brendan Fraser got handed two good scripts in his entire life, both about mummies).
But if “50s values” made the main character a gentleman, they also produced the Cold War paranoia that led his parents to lock themselves in a bunker for 35 years. Like many other people who praise the 50s instead of just the 50s aesthetic, the NR also seems to forget about a) racism and b) the extremely high marginal tax rates of that decade.
10: Ghostbusters (1984)
What it’s about: Three paranormal researchers start a ghost-hunting firm and contend with a supernatural invasion of New York City.
Why they think it’s conservative: “You don’t know what it’s like in the private sector. They expect results.” Also, the villain is from the EPA.
Why that makes no sense: Walter Peck was absolutely right. Fine, it may not have been a good idea to just throw the switch like that, but the ghost-hunting grid was extremely unstable. Building a machine with a lever that makes it explode is not good engineering. If the Ghostbusters had followed regulations, it could have prevented disaster.
11: The Lord of the Rings (2001-2003)
What it’s about: These three films adapt J.R.R. Tolkien’s fantasy trilogy about a hobbit who must destroy a magic ring to stop the rise of evil.
Why they think it’s conservative: National Review claims Tolkien was a conservative. Furthermore: “The debates over what to do about Sauron and Saruman echoed our own disputes over the Iraq War.”
Why that makes no sense: Oh, hell no. I’m trying to remain dispassionate here, but if you’re going to claim Tolkien would have been in favor the Iraq War, you can fuck all the way off into Mount Doom. Tolkien served in World War I, one of the most horrific military conflicts in history, which was fought for essentially no reason. The idea that he would have supported the baseless invasion of Iraq is ludicrous.
Tolkien was a conservative, but not in a way that bears any resemblance to conservatism in modern America. His conservatism was local and grounded in Catholicism. He was against progress for progress’s sake, as evidenced by his villains destroying ancient forests to build factories. Today’s conservatives celebrate the destruction of forests, and would probably praise Saruman as a job creator.
12: The Dark Knight (2008)
What it’s about: Batman allies with district attorney Harvey Dent to battle the Joker, who’s bent on collapsing Gotham City into chaos.
Why they think it’s conservative: Batman fights a dangerous enemy, creates a surveillance state on the fly, and does his job despite the hatred of the public, just like George W. Bush did.
Why that makes no sense: This list began with The Lives of Others. From that, I assumed conservatives believed surveillance to be a bad thing. As it turns out, they’re only against it when people they don’t like are doing it.
There’s only one thing that resolves all the inconsistencies on this list so far: a feeling of persecution. To be a conservative in modern America is to have your very way of life under constant assault from the moment you wake in the morning. This list came out in 2009, but you can already see the seeds of the Trump presidency.
13: Braveheart (1995)
What it’s about: This historical epic follows William Wallace, a Scotsman who leads a rebellion against the occupying English.
Why they think it’s conservative: It’s about how freedom is worth killing and dying for.
Why that makes no sense: Actually, it does make sense. Mel Gibson is Mel Gibson, so it’s not hard to believe he really does see William Wallace as a modern conservative hero.
And that’s illuminating, isn’t it? Remember, the one thing we know about conservatives so far is that they feel persecuted and attacked for their beliefs. Their enemies are effete intellectuals who wield power in cowardly, unmanly ways, and can only be defeated with violence.
Braveheart is an act of conservative mythmaking. It doesn’t have anything to do with modern America (once again, the National Review acts like Iraq was going to invade us if we didn’t invade them first), but that’s never stopped them before.
14: A Simple Plan (1998)
What it’s about: An ordinary man finds a suitcase full of money in the forest, and descends into a moral nightmare as he must kill to protect his discovery.
Why they think it’s conservative: The movie proves that there are such things as permanent, unchanging moral truths, and that violating them is dangerous.
Why that makes no sense: Jonah Goldberg, the guy who got Groundhog Day wrong, is at it again, arguing that if something is timeless and unchanging, it has to be conservative. His argument is on shaky philosophical ground again for the exact same reasons.
Conservatives believe that their liberal opponents are all about moral relativism. There’s no such thing as morality, all ethics are self-determined, and anything can be justified. What they miss is that philosophers have been trying to define morality for thousands of years. Just pick up any Plato dialogue. It’s complicated as hell.
Yes, “don’t murder people for money” is a pretty uncontroversial statement. But just because some moral claims are easy to make, doesn’t mean all morality is absolute and unquestionable. A healthy society constantly revises its value systems; that doesn’t mean it shouldn’t have any.
15: Red Dawn (1984)
What it’s about: A group of high school students launch a guerilla rebellion when a coalition of Communist forces invades rural Colorado.
Why they think it’s conservative: It validates the entire Cold War, especially Ronald Reagan’s choice to escalate hostilities after several quiet years.
Why that makes no sense: Once again, we’re dealing with the conservative belief that opposition to foreign wars somehow equals an unwillingness to fight defensive wars on one’s own home territory.
I won’t rehash my arguments from 300, Lord of the Rings and Braveheart again. I’ll just mention that I think many conservatives would be excited to see Commie parachutes dropping from the skies. They spend so much time inventing enemies that a real one would save them a lot of trouble.
16: Master and Commander: The Far Side of the World (2003)
What it’s about: Naval commander Jack Aubrey fights a Napoleonic warship off the coast of South America.
Why they think it’s conservative: The world of the ship is a place of clear rules and defined roles. It illustrates the power of rigid hierarchies to help people accomplish things they couldn’t do alone.
Why it makes no sense: Master and Commander is one of my favorite movies, so I take special exception to seeing it show up here.
Despite the endurance of the “ship of state” metaphor, a ship is a terrible metaphor for a democracy. A ship is a tightly enclosed space where everything aboard has to have a purpose. A democracy, by contrast, exists to protect opportunity. Society should be constructed so that people are free to live their lives.
Aren’t conservatives supposed to be fighting for freedom? If so, why assert that society should be based on the rigid environment of a man-o’-war? It’s liberals who protect freedom by establishing social safety nets and regulating industry, giving everyone more choices about where and how they make a living.
One more note about this one: in the book this movie is based on, The Far Side of the World, Jack Aubrey isn’t hunting a French ship but an American one. I wonder if this movie would have made the list if they’d stuck with that plot point.
17: The Chronicles of Narnia: The Lion, the Witch, and the Wardrode (2003)
What it’s about: Four children are pulled into the magical world of Narnia, where the evil White Witch has cursed the land to eternal winter.
Why they think it’s conservative: “The good guys, meanwhile, recognize that some throats will need cutting: no appeasement, no land-for-peace swaps, no offering the witch a snowmobile if she’ll only put away the wand. Underlying the narrative is the story of Christ’s rescuing man from sin — which is antithetical to the leftist dream of perfected man’s becoming an instrument for earthly utopia.”
Why that makes no sense: We’ve got two statements here, one boring and one intriguing. The first one is the bog-standard “liberalism = appeasement” canard that we’ve already seen at least four times. Once more for the people in the back: preferring diplomacy to war does not mean you wouldn’t defend your loved ones.
The second statement is the first openly Christian argument on the list. I’m no theologian, but I’m pretty sure that Christ believed people could be instruments for making the world better — why bother teaching them if it didn’t matter what they did?
I’m not a Christian. I believe Christ did his most important work before he died. But I will point out that there’s a strong tradition of Christian socialism, even among people who wholeheartedly accept the resurrection.
18: The Edge (1997)
What it’s about: Two men must put aside their suspicions of each other to defeat a relentless grizzly bear in the Alaskan wilderness.
Why they think it’s conservative: I genuinely don’t know. Apparently some people think it’s about the Cold War because the villain is a bear? If so, Jaws must secretly be a diss track about the San Jose Sharks.
Why that makes no sense: Talk about a space-filler. There’s literally nothing here beyond “The Edge must be conservative, because I am a conservative, and I like it.”
19: We Were Soldiers (2002)
What it’s about: The true story of the battle of Ia Drang, the first engagement between American ground forces and the North Vietnamese army.
Why they think it’s conservative: “It treats soldiers not as wretched losers or pathological killers, but as regular citizens.”
Why that makes no sense: It’s Mel Gibson again, so it does make sense this time.
But here’s something that doesn’t: why did We Were Soldiers make this list instead of Saving Private Ryan? The latter is undoubtedly a better movie, it’s within the 25-year boundary, and it’s also about humanizing soldiers and showing the brutality of war.
My guess is it’s because most Americans agree with the decision to invade Europe in 1944. Sure, there was (and is) some dissent, but the anti-war movement didn’t really get going until Vietnam. You can’t tweak many liberals by praising a movie about World War II. And for a certain strain of conservative, there’s nothing more important than tweaking liberals.
We Were Soldiers can also be used to thumb one’s nose at classic Vietnam films like Apocalypse Now, Platoon, and Full Metal Jacket. Though WWS has moments of gruesome violence, it never wavers from the idea that the war was basically a good thing.
20: Gattaca (1997)
What it’s about: In a dystopian future ruled by eugenics, an aspiring astronaut tries to buy a new identity to achieve his dream.
Why they think it’s conservative: Because progressives want to do eugenics, I guess.
Why that makes no sense: Like so many other movies on this list, Gattaca is only conservative when opposed to a progressive straw man that’s been warped and demented beyond all reason. I could just as easily say that The Hunger Games is a liberal movie because conservatives love televised death matches, or American Beauty because you’d have to be conservative to want to sleep with a minor.
21: Heartbreak Ridge (1986)
What it’s about: Ronald Reagan’s 1983 invasion of Grenada, in which U.S. forces expelled the Cuban military from the island.
Why they think it’s conservative: “A welcome glorification of Reagan’s decision to liberate Grenada in 1983, the film also notes how after a tie in Korea and a loss in Vietnam, America can finally celebrate a military victory. Eastwood, the old war horse, walks off into retirement pleased that he’s not ‘0–1–1 anymore.’ Semper Fi. Oo-rah!”
Why that makes no sense: There are no goddamn words. I can’t believe I have to share a species with the person who wrote that paragraph. It’s the most repulsive passage in this article since “all hippies deserve to get AIDS” back in Forrest Gump.
How can they shame Hollywood for making war movies that “dehumanize” soldiers, then turn around and reveal they don’t know the difference between an actual, literal war and a fucking football game?
22: Brazil (1985)
What it’s about: A satirical portrayal of a grim future where a totalitarian bureaucracy controls humanity.
Why they think it’s conservative: Brazil is the ultimate parable about the evils of big government.
Why that makes no sense: Sadly, this one fits. Director Terry Gilliam is one of the many formerly-beloved British entertainers who now spend their time making nasty “jokes” about how some people are transgender (see also J.K. Rowling, Ricky Gervais, and Graham Linehan). It seems being a member of the most beloved comedy group of all time wasn’t enough to teach Gilliam how to be funny.
In defense of Brazil, however, I’ll point out that it also satirizes rampant consumerism, a fact the National Review conveniently ignores. Also, complaining about “government use of torture” is a bit rich from an article that just compared George W. Bush to Batman.
23: United 93 (2006)
What it’s about: The true story of the passengers who stopped United Airlines Flight 93 from crashing into the White House on 9/11.
Why they think it’s conservative: Probably because they think liberals would have wanted to negotiate with the hijackers instead of fighting them…
Why that makes no sense: …an assertion that appears nowhere in the film itself. One passenger does argue for diplomacy, but he’s not identified with progressivism in any way. You guessed it: this is yet another repetition of the false equivalency between conservatism and physical combat.
The more times I read this entry, the more I realize it’s quietly one of the worst in the bunch. Take this line: “the hijackers’ frenzied shrieks to Allah mingle with the prayerful supplications of United 93’s passengers.” It’s like the terrorists praying to God by a different name is worse, in this contributor’s eyes, than their murder of 3,500 people.
The passengers on United 93 didn’t give their lives to support some asshole’s political views. Calling their heroic sacrifice “the first counterattack in the War on Terror” takes a giant shit all over their graves.
24: Team America: World Police (2004)
What it’s about: In this parody film from the creators of South Park, a team of action heroes fights a plot to destroy the world.
Why they think it’s conservative: Because of its “utter disgust with air-headed, left-wing celebrity activism.”
Why that makes no sense: At least NR admits this one is a stretch. The movie spends its entire runtime taking the piss out of the War on Terror, lampooning Bush-era conservatives for thinking of themselves as badass action heroes. They blow up some Hollywood stars as well, but only because Trey Parker and Matt Stone are libertarians, and thus contractually obligated to hate everybody.
25: Gran Torino (2008)
What it’s about: A racist Korean War veteran befriends his Hmong neighbors, who are menaced by a gang from the same country of origin.
Why they think it’s conservative: Because it is. Gran Torino is a perfect picture of the two-pronged neocon view of immigrants: those who assimilate perfectly deserve patronizing head-pats, while all others think of nothing but the violent murder of white Americans.
Why that makes no sense: It does, so I’m just going to focus on the awfulness of the blurb, which was contributed by no less a gutter-dweller than Andrew Breitbart himself.
“Kowalski comes to realize that his exotic Hmong neighbors embody traditional social values…” Even when he’s trying to say something nice about them, he has to call them exotic.
“Dirty Harry blows away political correctness…” If you believe there truly is a massive problem of violent immigrants, it makes sense that you’d get mad at “political correctness” for seeming to say you can’t talk about it. But there is no such problem, so you just sound like a fuck shovel.
“He even encourages the cultural assimilation of immigrants…” I thought we respected their social values?
“It feels so good, you knew the Academy would ignore it.” This whole list is obsessed with the Oscars. When the Academy agrees with the National Review, it’s presented as an unbiased arbiter of quality. When it doesn’t, those elitist Hollywood liberals just don’t understand real American movies.
And that’s the list! Join me again for part 2, when I’ll try to draw some meaningful conclusions from all of this.